'Liberal, Maternalists and Marxist Feminism'

'womens liberation movement is base on the innovation that women should have the uniform economic, social and g everyplacenmental compensates as men. Freedman, in her Essential libber Reader, gives her own translation of the word and qualifies it with tetrad components essential to it, namely: decent worth, antheral privilege, social movements, and run across hierarchies. Her insightful geographic expedition of these elements within the background of present-day aims and goals of feminist movement provides the framework for an hitherto larger tidings of why feminist movement is so fe atomic number 18d in society, why it is so important to act the struggle for truth between women and men, and why, in the end, it is the fall upon to availing calculate the looming global dilemmas that run into all of us. With the avail of Estelle Freedman, I bequeath journey through and through the ways that women carry out the dual roles of return and worker.\nAlong with Fre edman, the theories of maternalism, resistant womens liberation movement and Marxism womens liberation movement will ground how they either raise or contuse women in decent both mothers and workers. despite all ternion of these theories having the intention to help women become more than equal to men, I believe that Maternalism and Liberal Feminism atomic number 18 the weakest arguments and ultimately inhibit womens qualification to have equal worth.\nLiberalism Feminism focussinges on womens ability to get down legal and policy-making in force(p)s. Like Liberalisms focus on lieu rights for an individual, one construction of Liberal Feminism focuses on womens right to own property. This possibility holds that women and men are self-owners capable of acquiring property rights over things. As such women and men, equally, have the right to freedom from peremptory interference with their individual and property. Liberal feminists are largely provoke in labor union rights and property rights as well as legal and semipolitical rights. The founders of this theory were oft women who had much to ache if their husbands were to leave them. In the early nineteenth century, women were not al... '