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Monday, March 11, 2019

Pauline Ethics Essay

1.Why is it indispensable that actions proceed from good and uncanny vision? It is necessary that actions proceed from deterrent example and spiritual vision because the attain manpowert or doing of our vision or goals is when we impart be able to put it into action. What is in hearts and minds must be seen through our actions because grace to Apostle capital of Minnesota lap up in the inside out. Like Apostle capital of Minnesota, his ethical teaching flows from a moral vision. For him, to be a saviorian is to able to do matinee idols testament. To k in a flash the the Naz atomic number 18neian codes of right conduct and behavior, we must comport the moral capacity to act on them. In short, if integrity has moral purpose then one will act mor each(prenominal)y. In Colossians 31-2, Paul said that Since, then, you eat up been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, non on eart hly things. If we are seeking after the exalted churchman delivery boy Christ then it envisions our pragmatic pursuit of spiritual goals. and then to set our minds on things above, emphasizes that we have the spiritual capacity to accomplish those spiritual goals.For example, one of my moral visions is to be more patient enough or to control my existence hot tempered against unreasonable mint. In crop to attain this goal of mine then I have to solicit for them to become matured enough and also claim God to yield me wisdom in embraceing with them curiously in giving responses, reactions or comments to what they say. Further, I have to befriend them and try to reach out with their needs. altogether these moral and spiritual visions will be accomplished through our actions since we participated in the death and resurrection of Christ we are now cosmos transformed into upstart person by Gods grace.2. How do the laws of Faith, Hope and get along affect the answer and co nduct of your aver particular profession? These ternion virtues affect the practice and conduct of my profession in such a way that as a Social Worker I am committed to help the less fortunate people or people who are deprived from their own rights (esp. the indigent) in the upliftment of their lives. Because of my faith that God will never leave us nor forsake us (Hebrews 135) and that He will provide all our needs according to glorious wealthiness inChrist Jesus (Phil. 419) then I have to keep going, non to be discouraged in helping these clients. This virtue of faith drives me to hope that someday, somehow, these less fortunate people will jump on from their present situation and be able to praxis their right and duties as citizenry of our country. Also to pursue my commitment, I have the duty to bonk these people as Jesus write outd me unconditionally. There are time that its not easy to erotic love especially if I determine rude people tho to be able practice my fai th, I ought to do so.3.How would you foster ethical/moral values in the chase realities? a.Consumerism buying moreover what I need (want vs. need). By macrocosm practical and maximizing my resources to the fullest. Also when buying something, do not be make conscious but focus on the usefulness of that thing.b.Mundane and Profane tendencies not to conform to the pattern or evil desires of this world but be transformed by the renewing of your mind (Romans 122) even if it is the trend. To condense out against the world.c.Relativism by respecting ones faith and beliefs. Also being open to the perspective of others not to be so closed with what I know and how I understands different things in life but be willing to share or exchange with ones intuitive feeling and ideas.d.Technological Dependence for me by choosing only what is applicable to my need and demand of times. private kind should not be sacrificed just because of this high technology.e.Economic Scarcity being reso urceful and practical and maximizing the full potential of such (Principle of sum and demand). For example, there was food scarcity in a certain champaign because of typhoon devastation. Relief goods were distributed and so there were crowd falling in line. In this case, I would drop dead priority to senior citizens, the sick, pregnant and the handicapped, though all of them have equal need.4.How do you exercise your particular profession in the perspective of thefollowing Christian Gifts (Romans 124-11)? a.Prophecy For me, when I was in the national Irrigation Administration as Irrigator Development Officer, I do a mussiness of field turn, meetings, and trainings. I always inject the word of God in giving opening requireers in the conduct of meetings and trainings. Even when I do home visitations, during informal sessions with my clients I inspire them with the words of God especially when they open-up their problems and difficulties in life. In that way, I know I was able to exercise this gift of prophesy.b. Practical Service When I actualize my duties and responsibilities, I do it with all my heart not to please my boss or co-worker but to please God. Since we have a multi-task function in the constituent before, even cleaning the comfort rooms, (when our janitor retires and our office did not hire any longer instead we are task to do additional janitorial works) I do it with gladness. I told myself that this will not degrade my profession because even Jesus washed the feet of His disciples as an example of true humility and avail.c.Teaching In conducting seminars and trainings with the farmers, I think I do exercise this gift God has give in relation to the teaching of Christ. Like for instance, one the principles that we emphasize with our farmer clientele is the principle of sacramental manduction (e.g. there must proper sharing of irrigation irrigate). This principle is in light with the teaching of our Lord Jesus Christ to share what we have to those who dont have. I give instruction, rules and regulations as a way of teaching in the attainment of target/ want goals of our agency.d.Encouragement This gift is attached to my profession I think especially to deal with different kinds of people with different ethical behavior. I need to practice this gift in order for me to attract or influence these farmers in the performance of their duties and responsibilities as partners of irrigation development. To encourage is my capital to become effective IDO.e.Almsgiving to perform my duties and responsibilities in the office, I amwilling to give my time beyond the prescribed office hour (8 hours a day) without expecting a reward or additional compensation. I always stay in the office beyond office hours just to comply with the deadlines reports and other pertinent works or when my superior asked me to do something.f.Position or Authority whenever I am tasked to do something, for example, assign me to lead or spearhead a particular computer programme/project, I always accept it without hesitation and I have to perform to the best of my ability involving my team in all aspects of the project because I believed that team approach is more effective way in accomplishing a particular activity/project.g.Acts of Mercy in working with my officemates and rendering service with my farmer-clientele, I do it by heart and with joy. I have to wonder my work so that I will not get burn-out. I still remember when I do field work and do home visitations with the farmer leaders, they even open-up their problems regarding their private life and I do some counseling and offer prayers for them and this developed a closer relationship with them.5.Why is it necessary to contextualized Pauline Ethics in your own field of expertness? By contextualizing Pauline Ethics in my own field of expertise I can share/bring the good news or the love of God to my clientele. By exercising the seven Christian Gifts and the severa l(a) codes of Christian conduct, I believe I can help in the transformation of their lives just like what Jesus did for us. And hopefully not only our direct clients will be influenced but their family circle and the whole familiarity as well. A concrete example of this is when I conduct training, conveyancing to my farmer clientele the value of self-discipline in light of scattering irrigation water, payment of irrigation fees, etcetera but it does not end up with the irrigation water alone but relating it to the whole aspect of their lives. I was amazed that I have seen the impact of this with their lives through evaluation and some farmers will give feed-backs on the positive impact of the training in their lives.6. Defend or Refute The transformation of ones life from vice to virtue,and insanity to reconciliation is the by-product of grace. I strongly agree that the transformation of ones life from vice to virtue and alienation to reconciliation is the byproduct of grace. The transformation of our instance from negative to positive is not by our own strength. If we want to change and have transformation its only by Gods grace. As Apostle Paul writes in 2 Corinthians 129, He said to me, My grace is sufficient for you, for my power is made perfective tense in weakness. He promised grace for Pauls pain. It intend accordingly that in our weaknesses, Gods power is sufficient. Grace simply means Gods help, intervention and strength in our weakness. Our vices or character deficiencies can be replaced with virtues or character assets by trusting Gods grace. By participating in Christs work and our confession that He is our Lord and Savior means transformation of our lives so that we can live our lives in accordance to Gods will. We are alienated before because of our sinful nature which we inherited from Adam and Eve, but because God loves us so much, He gave His one and only boy to die on the cross for our sins. So with Christ death on the cross we wer e being reconciled to God. Ephesians 28-9 says, For it is by grace you have been saved through faith- and this not from yourselves it is the gift of God- not by works, so that no one can boast. Our salvation is by Gods grace- gift of God (undeserved gift) through faith but we have to ask (open our hearts and let Christ reign in our lives) so that we will receive this gift of salvation. We cannot earn our own salvation but its only by Gods grace7. Defend or Refute To live through commitment and not holyly by inspiration means to be faithful to God. Yes I agree to this statement. To be faithful to God means a commitment to live our lives to Him and not merely by inspiration. For Paul when he was converted in Damascus, he started to commit his life to God no matter what the cause maybe. In the practical side of it, to live our lives through commitment is living with a purpose and direction. Once we are committed to do something, we do it systematically, not mechanically but with all our mind and heart having the assurance and induction that God will be glorified. By doing so it follows the joy and love in performing the act not by force or compulsion. On the other hand, we should not live only by mere inspiration not just to enjoylife and be cheerful to what will happen. For example, one way to be faithful to God is to pray every day giving thanks to Him for all the circumstances He brought in my life and entrusting to Him all my concerns and even my future. I should do this consistently and accept whatever Gods response. Another way of my being faithful to God is by giving my tithes and offering regularly.8. Defend or refute If one acts on the basis of the responsibility of love, he is free. no. I disagree because love never ceases. Love must inhabit to be our motivating factor to act. Love will go on eternity for God is love. 1 John 48, God is love God is eternal therefore love is eternal as well. Paul writes, in 1 Corinthians 131-3, If I speak in the to ngues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal v. 13 And now these three remain faith, hope and love. But the greatest of these is love. We will never be free because we have the debt with our fellowmen and that is the debt to love them regardless of the race, status, physical attributes, etc.

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